“Dakini represents the feminine energy in Buddhism,” says Dzongsar Jamyang Khyentse Rinpoche, 57. “It is a raw naked cognizance, like a baby: unaltered, uncontrived, unfabricated, uneducated.”
It is a broad statement, so broad as to be quite meaningless to me. In this age of #metoo, what is the role of “feminine energy,” even one that is about 5000 years old and lauded, quite contradictorily as one of Buddhism’s most fundamental yet subtle truths?
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